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Estate Sales
Colorado
Fort Collins

Ms. Museum Estate Sales

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Liston and Barbara Leyendecker Estate Collection Auction #2 in Fort Collins

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Sale Details
250 Online Auction Items

Has original paint.

2101 / 2223 sold
Possibly Mayan. Stone.

2102 / 2223 sold
Possibly Mayan. Stone.

2103 / 2223 sold
Possibly Mayan. Stone.

2104 / 2223 sold
Possibly Mayan. Stone.

2105 / 2223 sold
Possibly Mayan. Stone.

2106 / 2223 sold
Possibly Mayan. Stone.

2107 / 2223 sold
Possibly Mayan. Stone.

2108 / 2223 sold
Possibly Mayan. Stone.

2109 / 2223 sold
Ixtlan del Rio type Dates to 100 BCE to 200 CE

2110 / 2223
Ixtlan del Rio type Dates to 100 BCE to 200 CE

2111 / 2223
Ixtlan del Rio type Dates to 100 BCE to 200 CE

2112 / 2223
Ixtlan del Rio type Dates to 100 BCE to 200 CE

2113 / 2223
Ixtlan del Rio type Dates to 100 BCE to 200 CE

2114 / 2223
Ixtlan del Rio type Dates to 100 BCE to 200 CE

2115 / 2223
Ixtlan del Rio type Dates to 100 BCE to 200 CE

2116 / 2223
Ixtlan del Rio type Dates to 100 BCE to 200 CE

2117 / 2223
Ixtlan del Rio type Dates to 100 BCE to 200 CE

2118 / 2223
Ixtlan del Rio type Dates to 100 BCE to 200 CE

2119 / 2223
Ixtlan del Rio type, Dates to: 100 BCE to 200 CE

2120 / 2223
Ixtlan del Rio type, Dates to: 100 BCE to 200 CE

2121 / 2223
Ixtlan del Rio type, Dates to: 100 BCE to 200 CE

2122 / 2223
Ixtlan del Rio type, Dates to: 100 BCE to 200 CE

2123 / 2223
Ixtlan del Rio type, Dates to: 100 BCE to 200 CE

2124 / 2223
Ixtlan del Rio type, Dates to: 100 BCE to 200 CE

2125 / 2223
Ixtlan del Rio type, Dates to: 100 BCE to 200 CE

2126 / 2223
Ixtlan del Rio type, Dates to: 100 BCE to 200 CE

2127 / 2223
Ixtlan del Rio type, Dates to: 100 BCE to 200 CE

2128 / 2223
Ixtlan del Rio type, Dates to: 100 BCE to 200 CE

2129 / 2223
Ixtlan del Rio type, Dates to: 100 BCE to 200 CE

2130 / 2223
Ixtlan del Rio type, Dates to: 100 BCE to 200 CE

2131 / 2223
Made in India

2132 / 2223 sold
Made in India

2133 / 2223 sold
Made in India

2134 / 2223 sold
Made in India

2135 / 2223 sold
Made in India

2136 / 2223 sold
â˜†Belt is 43" longâ˜† Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

2137 / 2223 sold
â˜†Belt is 43" longâ˜† Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

2138 / 2223 sold
â˜†Belt is 43" longâ˜† Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

2139 / 2223 sold
â˜†Belt is 43" longâ˜† Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

2140 / 2223 sold
â˜†Belt is 43" longâ˜† Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

2141 / 2223 sold
Excerpt about the Whirling Log: The swastika motif goes back thousands of years in human culture. One of the oldest symbols made by humans, the swastika dates back some 6,000 years to rock and cave paintings. Scholars generally agree it originated in India. In the Navajo culture the swastika or Whirling Log, represents well being, good luck and protection. It comes from tale of the Whirling Log. The Whirling Log The hero of the story sets out on a long journey. At first the gods try to persuade him against going, but seeing his determination, help him hollow out a log in which he will travel down the river. Along the way he has many misadventures which ultimately result in his gaining important ceremonial knowledge. In one such instance he and his craft are captured by the Water People who carry him down beneath the waters to the home of Water Monster. Black God threatens to set fire to Water Monster's home and the hero is released, but not before being taught by Frog how to cure the illnesses caused by the Water People. When he finally reaches the lake that is his destination, the gods catch his log and help him to shore. Wandering about on land the hero comes upon a whirling cross with two yeis seated on each end. From them he learns the knowledge of farming and is given seeds. He then returns home to share these gifts with his people. Until the late 1800s, when J. Lorenzo Hubbell and J.B. Moore opened their trading posts in Arizona and New Mexico, Navajos portrayed the swastika solely in their religious ceremonies in the form of sand paintings. But by 1896, with prodding by Hubbell and Moore, the symbol proliferated on Navajo rugs. In 1940, in response to Hitler's regime, the Navajo, Papago, Apache and Hopi people signed a whirling log proclamation. It read, "Because the above ornament, which has been a symbol of friendship among our forefathers for many centuries, has been desecrated recently by another nation of peoples, therefore it is resolved that henceforth from this date on and forever more our tribes renounce the use of the emblem commonly known today as the swastika . . . on our blankets, baskets, art objects, sand paintings and clothing."

2142 / 2223 sold
Excerpt about the Whirling Log: The swastika motif goes back thousands of years in human culture. One of the oldest symbols made by humans, the swastika dates back some 6,000 years to rock and cave paintings. Scholars generally agree it originated in India. In the Navajo culture the swastika or Whirling Log, represents well being, good luck and protection. It comes from tale of the Whirling Log. The Whirling Log The hero of the story sets out on a long journey. At first the gods try to persuade him against going, but seeing his determination, help him hollow out a log in which he will travel down the river. Along the way he has many misadventures which ultimately result in his gaining important ceremonial knowledge. In one such instance he and his craft are captured by the Water People who carry him down beneath the waters to the home of Water Monster. Black God threatens to set fire to Water Monster's home and the hero is released, but not before being taught by Frog how to cure the illnesses caused by the Water People. When he finally reaches the lake that is his destination, the gods catch his log and help him to shore. Wandering about on land the hero comes upon a whirling cross with two yeis seated on each end. From them he learns the knowledge of farming and is given seeds. He then returns home to share these gifts with his people. Until the late 1800s, when J. Lorenzo Hubbell and J.B. Moore opened their trading posts in Arizona and New Mexico, Navajos portrayed the swastika solely in their religious ceremonies in the form of sand paintings. But by 1896, with prodding by Hubbell and Moore, the symbol proliferated on Navajo rugs. In 1940, in response to Hitler's regime, the Navajo, Papago, Apache and Hopi people signed a whirling log proclamation. It read, "Because the above ornament, which has been a symbol of friendship among our forefathers for many centuries, has been desecrated recently by another nation of peoples, therefore it is resolved that henceforth from this date on and forever more our tribes renounce the use of the emblem commonly known today as the swastika . . . on our blankets, baskets, art objects, sand paintings and clothing."

2143 / 2223 sold
Excerpt about the Whirling Log: The swastika motif goes back thousands of years in human culture. One of the oldest symbols made by humans, the swastika dates back some 6,000 years to rock and cave paintings. Scholars generally agree it originated in India. In the Navajo culture the swastika or Whirling Log, represents well being, good luck and protection. It comes from tale of the Whirling Log. The Whirling Log The hero of the story sets out on a long journey. At first the gods try to persuade him against going, but seeing his determination, help him hollow out a log in which he will travel down the river. Along the way he has many misadventures which ultimately result in his gaining important ceremonial knowledge. In one such instance he and his craft are captured by the Water People who carry him down beneath the waters to the home of Water Monster. Black God threatens to set fire to Water Monster's home and the hero is released, but not before being taught by Frog how to cure the illnesses caused by the Water People. When he finally reaches the lake that is his destination, the gods catch his log and help him to shore. Wandering about on land the hero comes upon a whirling cross with two yeis seated on each end. From them he learns the knowledge of farming and is given seeds. He then returns home to share these gifts with his people. Until the late 1800s, when J. Lorenzo Hubbell and J.B. Moore opened their trading posts in Arizona and New Mexico, Navajos portrayed the swastika solely in their religious ceremonies in the form of sand paintings. But by 1896, with prodding by Hubbell and Moore, the symbol proliferated on Navajo rugs. In 1940, in response to Hitler's regime, the Navajo, Papago, Apache and Hopi people signed a whirling log proclamation. It read, "Because the above ornament, which has been a symbol of friendship among our forefathers for many centuries, has been desecrated recently by another nation of peoples, therefore it is resolved that henceforth from this date on and forever more our tribes renounce the use of the emblem commonly known today as the swastika . . . on our blankets, baskets, art objects, sand paintings and clothing."

2144 / 2223 sold
Excerpt about the Whirling Log: The swastika motif goes back thousands of years in human culture. One of the oldest symbols made by humans, the swastika dates back some 6,000 years to rock and cave paintings. Scholars generally agree it originated in India. In the Navajo culture the swastika or Whirling Log, represents well being, good luck and protection. It comes from tale of the Whirling Log. The Whirling Log The hero of the story sets out on a long journey. At first the gods try to persuade him against going, but seeing his determination, help him hollow out a log in which he will travel down the river. Along the way he has many misadventures which ultimately result in his gaining important ceremonial knowledge. In one such instance he and his craft are captured by the Water People who carry him down beneath the waters to the home of Water Monster. Black God threatens to set fire to Water Monster's home and the hero is released, but not before being taught by Frog how to cure the illnesses caused by the Water People. When he finally reaches the lake that is his destination, the gods catch his log and help him to shore. Wandering about on land the hero comes upon a whirling cross with two yeis seated on each end. From them he learns the knowledge of farming and is given seeds. He then returns home to share these gifts with his people. Until the late 1800s, when J. Lorenzo Hubbell and J.B. Moore opened their trading posts in Arizona and New Mexico, Navajos portrayed the swastika solely in their religious ceremonies in the form of sand paintings. But by 1896, with prodding by Hubbell and Moore, the symbol proliferated on Navajo rugs. In 1940, in response to Hitler's regime, the Navajo, Papago, Apache and Hopi people signed a whirling log proclamation. It read, "Because the above ornament, which has been a symbol of friendship among our forefathers for many centuries, has been desecrated recently by another nation of peoples, therefore it is resolved that henceforth from this date on and forever more our tribes renounce the use of the emblem commonly known today as the swastika . . . on our blankets, baskets, art objects, sand paintings and clothing."

2145 / 2223 sold
Excerpt about the Whirling Log: The swastika motif goes back thousands of years in human culture. One of the oldest symbols made by humans, the swastika dates back some 6,000 years to rock and cave paintings. Scholars generally agree it originated in India. In the Navajo culture the swastika or Whirling Log, represents well being, good luck and protection. It comes from tale of the Whirling Log. The Whirling Log The hero of the story sets out on a long journey. At first the gods try to persuade him against going, but seeing his determination, help him hollow out a log in which he will travel down the river. Along the way he has many misadventures which ultimately result in his gaining important ceremonial knowledge. In one such instance he and his craft are captured by the Water People who carry him down beneath the waters to the home of Water Monster. Black God threatens to set fire to Water Monster's home and the hero is released, but not before being taught by Frog how to cure the illnesses caused by the Water People. When he finally reaches the lake that is his destination, the gods catch his log and help him to shore. Wandering about on land the hero comes upon a whirling cross with two yeis seated on each end. From them he learns the knowledge of farming and is given seeds. He then returns home to share these gifts with his people. Until the late 1800s, when J. Lorenzo Hubbell and J.B. Moore opened their trading posts in Arizona and New Mexico, Navajos portrayed the swastika solely in their religious ceremonies in the form of sand paintings. But by 1896, with prodding by Hubbell and Moore, the symbol proliferated on Navajo rugs. In 1940, in response to Hitler's regime, the Navajo, Papago, Apache and Hopi people signed a whirling log proclamation. It read, "Because the above ornament, which has been a symbol of friendship among our forefathers for many centuries, has been desecrated recently by another nation of peoples, therefore it is resolved that henceforth from this date on and forever more our tribes renounce the use of the emblem commonly known today as the swastika . . . on our blankets, baskets, art objects, sand paintings and clothing."

2146 / 2223 sold
Excerpt about the Whirling Log: The swastika motif goes back thousands of years in human culture. One of the oldest symbols made by humans, the swastika dates back some 6,000 years to rock and cave paintings. Scholars generally agree it originated in India. In the Navajo culture the swastika or Whirling Log, represents well being, good luck and protection. It comes from tale of the Whirling Log. The Whirling Log The hero of the story sets out on a long journey. At first the gods try to persuade him against going, but seeing his determination, help him hollow out a log in which he will travel down the river. Along the way he has many misadventures which ultimately result in his gaining important ceremonial knowledge. In one such instance he and his craft are captured by the Water People who carry him down beneath the waters to the home of Water Monster. Black God threatens to set fire to Water Monster's home and the hero is released, but not before being taught by Frog how to cure the illnesses caused by the Water People. When he finally reaches the lake that is his destination, the gods catch his log and help him to shore. Wandering about on land the hero comes upon a whirling cross with two yeis seated on each end. From them he learns the knowledge of farming and is given seeds. He then returns home to share these gifts with his people. Until the late 1800s, when J. Lorenzo Hubbell and J.B. Moore opened their trading posts in Arizona and New Mexico, Navajos portrayed the swastika solely in their religious ceremonies in the form of sand paintings. But by 1896, with prodding by Hubbell and Moore, the symbol proliferated on Navajo rugs. In 1940, in response to Hitler's regime, the Navajo, Papago, Apache and Hopi people signed a whirling log proclamation. It read, "Because the above ornament, which has been a symbol of friendship among our forefathers for many centuries, has been desecrated recently by another nation of peoples, therefore it is resolved that henceforth from this date on and forever more our tribes renounce the use of the emblem commonly known today as the swastika . . . on our blankets, baskets, art objects, sand paintings and clothing."

2147 / 2223 sold
Excerpt about the Whirling Log: The swastika motif goes back thousands of years in human culture. One of the oldest symbols made by humans, the swastika dates back some 6,000 years to rock and cave paintings. Scholars generally agree it originated in India. In the Navajo culture the swastika or Whirling Log, represents well being, good luck and protection. It comes from tale of the Whirling Log. The Whirling Log The hero of the story sets out on a long journey. At first the gods try to persuade him against going, but seeing his determination, help him hollow out a log in which he will travel down the river. Along the way he has many misadventures which ultimately result in his gaining important ceremonial knowledge. In one such instance he and his craft are captured by the Water People who carry him down beneath the waters to the home of Water Monster. Black God threatens to set fire to Water Monster's home and the hero is released, but not before being taught by Frog how to cure the illnesses caused by the Water People. When he finally reaches the lake that is his destination, the gods catch his log and help him to shore. Wandering about on land the hero comes upon a whirling cross with two yeis seated on each end. From them he learns the knowledge of farming and is given seeds. He then returns home to share these gifts with his people. Until the late 1800s, when J. Lorenzo Hubbell and J.B. Moore opened their trading posts in Arizona and New Mexico, Navajos portrayed the swastika solely in their religious ceremonies in the form of sand paintings. But by 1896, with prodding by Hubbell and Moore, the symbol proliferated on Navajo rugs. In 1940, in response to Hitler's regime, the Navajo, Papago, Apache and Hopi people signed a whirling log proclamation. It read, "Because the above ornament, which has been a symbol of friendship among our forefathers for many centuries, has been desecrated recently by another nation of peoples, therefore it is resolved that henceforth from this date on and forever more our tribes renounce the use of the emblem commonly known today as the swastika . . . on our blankets, baskets, art objects, sand paintings and clothing."

2148 / 2223 sold
Excerpt about the Whirling Log: The swastika motif goes back thousands of years in human culture. One of the oldest symbols made by humans, the swastika dates back some 6,000 years to rock and cave paintings. Scholars generally agree it originated in India. In the Navajo culture the swastika or Whirling Log, represents well being, good luck and protection. It comes from tale of the Whirling Log. The Whirling Log The hero of the story sets out on a long journey. At first the gods try to persuade him against going, but seeing his determination, help him hollow out a log in which he will travel down the river. Along the way he has many misadventures which ultimately result in his gaining important ceremonial knowledge. In one such instance he and his craft are captured by the Water People who carry him down beneath the waters to the home of Water Monster. Black God threatens to set fire to Water Monster's home and the hero is released, but not before being taught by Frog how to cure the illnesses caused by the Water People. When he finally reaches the lake that is his destination, the gods catch his log and help him to shore. Wandering about on land the hero comes upon a whirling cross with two yeis seated on each end. From them he learns the knowledge of farming and is given seeds. He then returns home to share these gifts with his people. Until the late 1800s, when J. Lorenzo Hubbell and J.B. Moore opened their trading posts in Arizona and New Mexico, Navajos portrayed the swastika solely in their religious ceremonies in the form of sand paintings. But by 1896, with prodding by Hubbell and Moore, the symbol proliferated on Navajo rugs. In 1940, in response to Hitler's regime, the Navajo, Papago, Apache and Hopi people signed a whirling log proclamation. It read, "Because the above ornament, which has been a symbol of friendship among our forefathers for many centuries, has been desecrated recently by another nation of peoples, therefore it is resolved that henceforth from this date on and forever more our tribes renounce the use of the emblem commonly known today as the swastika . . . on our blankets, baskets, art objects, sand paintings and clothing."

2149 / 2223 sold
Excerpt about the Whirling Log: The swastika motif goes back thousands of years in human culture. One of the oldest symbols made by humans, the swastika dates back some 6,000 years to rock and cave paintings. Scholars generally agree it originated in India. In the Navajo culture the swastika or Whirling Log, represents well being, good luck and protection. It comes from tale of the Whirling Log. The Whirling Log The hero of the story sets out on a long journey. At first the gods try to persuade him against going, but seeing his determination, help him hollow out a log in which he will travel down the river. Along the way he has many misadventures which ultimately result in his gaining important ceremonial knowledge. In one such instance he and his craft are captured by the Water People who carry him down beneath the waters to the home of Water Monster. Black God threatens to set fire to Water Monster's home and the hero is released, but not before being taught by Frog how to cure the illnesses caused by the Water People. When he finally reaches the lake that is his destination, the gods catch his log and help him to shore. Wandering about on land the hero comes upon a whirling cross with two yeis seated on each end. From them he learns the knowledge of farming and is given seeds. He then returns home to share these gifts with his people. Until the late 1800s, when J. Lorenzo Hubbell and J.B. Moore opened their trading posts in Arizona and New Mexico, Navajos portrayed the swastika solely in their religious ceremonies in the form of sand paintings. But by 1896, with prodding by Hubbell and Moore, the symbol proliferated on Navajo rugs. In 1940, in response to Hitler's regime, the Navajo, Papago, Apache and Hopi people signed a whirling log proclamation. It read, "Because the above ornament, which has been a symbol of friendship among our forefathers for many centuries, has been desecrated recently by another nation of peoples, therefore it is resolved that henceforth from this date on and forever more our tribes renounce the use of the emblem commonly known today as the swastika . . . on our blankets, baskets, art objects, sand paintings and clothing."

2150 / 2223 sold
Excerpt about the Whirling Log: The swastika motif goes back thousands of years in human culture. One of the oldest symbols made by humans, the swastika dates back some 6,000 years to rock and cave paintings. Scholars generally agree it originated in India. In the Navajo culture the swastika or Whirling Log, represents well being, good luck and protection. It comes from tale of the Whirling Log. The Whirling Log The hero of the story sets out on a long journey. At first the gods try to persuade him against going, but seeing his determination, help him hollow out a log in which he will travel down the river. Along the way he has many misadventures which ultimately result in his gaining important ceremonial knowledge. In one such instance he and his craft are captured by the Water People who carry him down beneath the waters to the home of Water Monster. Black God threatens to set fire to Water Monster's home and the hero is released, but not before being taught by Frog how to cure the illnesses caused by the Water People. When he finally reaches the lake that is his destination, the gods catch his log and help him to shore. Wandering about on land the hero comes upon a whirling cross with two yeis seated on each end. From them he learns the knowledge of farming and is given seeds. He then returns home to share these gifts with his people. Until the late 1800s, when J. Lorenzo Hubbell and J.B. Moore opened their trading posts in Arizona and New Mexico, Navajos portrayed the swastika solely in their religious ceremonies in the form of sand paintings. But by 1896, with prodding by Hubbell and Moore, the symbol proliferated on Navajo rugs. In 1940, in response to Hitler's regime, the Navajo, Papago, Apache and Hopi people signed a whirling log proclamation. It read, "Because the above ornament, which has been a symbol of friendship among our forefathers for many centuries, has been desecrated recently by another nation of peoples, therefore it is resolved that henceforth from this date on and forever more our tribes renounce the use of the emblem commonly known today as the swastika . . . on our blankets, baskets, art objects, sand paintings and clothing."

2151 / 2223 sold
Excerpt about the Whirling Log: The swastika motif goes back thousands of years in human culture. One of the oldest symbols made by humans, the swastika dates back some 6,000 years to rock and cave paintings. Scholars generally agree it originated in India. In the Navajo culture the swastika or Whirling Log, represents well being, good luck and protection. It comes from tale of the Whirling Log. The Whirling Log The hero of the story sets out on a long journey. At first the gods try to persuade him against going, but seeing his determination, help him hollow out a log in which he will travel down the river. Along the way he has many misadventures which ultimately result in his gaining important ceremonial knowledge. In one such instance he and his craft are captured by the Water People who carry him down beneath the waters to the home of Water Monster. Black God threatens to set fire to Water Monster's home and the hero is released, but not before being taught by Frog how to cure the illnesses caused by the Water People. When he finally reaches the lake that is his destination, the gods catch his log and help him to shore. Wandering about on land the hero comes upon a whirling cross with two yeis seated on each end. From them he learns the knowledge of farming and is given seeds. He then returns home to share these gifts with his people. Until the late 1800s, when J. Lorenzo Hubbell and J.B. Moore opened their trading posts in Arizona and New Mexico, Navajos portrayed the swastika solely in their religious ceremonies in the form of sand paintings. But by 1896, with prodding by Hubbell and Moore, the symbol proliferated on Navajo rugs. In 1940, in response to Hitler's regime, the Navajo, Papago, Apache and Hopi people signed a whirling log proclamation. It read, "Because the above ornament, which has been a symbol of friendship among our forefathers for many centuries, has been desecrated recently by another nation of peoples, therefore it is resolved that henceforth from this date on and forever more our tribes renounce the use of the emblem commonly known today as the swastika . . . on our blankets, baskets, art objects, sand paintings and clothing."

2152 / 2223 sold
Excerpt about the Whirling Log: The swastika motif goes back thousands of years in human culture. One of the oldest symbols made by humans, the swastika dates back some 6,000 years to rock and cave paintings. Scholars generally agree it originated in India. In the Navajo culture the swastika or Whirling Log, represents well being, good luck and protection. It comes from tale of the Whirling Log. The Whirling Log The hero of the story sets out on a long journey. At first the gods try to persuade him against going, but seeing his determination, help him hollow out a log in which he will travel down the river. Along the way he has many misadventures which ultimately result in his gaining important ceremonial knowledge. In one such instance he and his craft are captured by the Water People who carry him down beneath the waters to the home of Water Monster. Black God threatens to set fire to Water Monster's home and the hero is released, but not before being taught by Frog how to cure the illnesses caused by the Water People. When he finally reaches the lake that is his destination, the gods catch his log and help him to shore. Wandering about on land the hero comes upon a whirling cross with two yeis seated on each end. From them he learns the knowledge of farming and is given seeds. He then returns home to share these gifts with his people. Until the late 1800s, when J. Lorenzo Hubbell and J.B. Moore opened their trading posts in Arizona and New Mexico, Navajos portrayed the swastika solely in their religious ceremonies in the form of sand paintings. But by 1896, with prodding by Hubbell and Moore, the symbol proliferated on Navajo rugs. In 1940, in response to Hitler's regime, the Navajo, Papago, Apache and Hopi people signed a whirling log proclamation. It read, "Because the above ornament, which has been a symbol of friendship among our forefathers for many centuries, has been desecrated recently by another nation of peoples, therefore it is resolved that henceforth from this date on and forever more our tribes renounce the use of the emblem commonly known today as the swastika . . . on our blankets, baskets, art objects, sand paintings and clothing."

2153 / 2223 sold
Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

2154 / 2223 sold
Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

2155 / 2223 sold
Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

2156 / 2223 sold
Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

2157 / 2223 sold
Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

2158 / 2223 sold
Not marked.

2159 / 2223 sold
Not marked.

2160 / 2223 sold
Not marked.

2161 / 2223 sold
Not marked.

2162 / 2223 sold
Not marked.

2163 / 2223 sold
Marked on the inside.

2164 / 2223 sold
Marked on the inside.

2165 / 2223 sold
Marked on the inside.

2166 / 2223 sold
Marked on the inside.

2167 / 2223 sold
Marked on the inside

2168 / 2223 sold
Marked on the inside

2169 / 2223 sold
Marked on the inside

2170 / 2223 sold
Marked on the inside

2171 / 2223 sold
Marked on the inside.

2172 / 2223 sold
Marked on the inside.

2173 / 2223 sold
Marked on the inside.

2174 / 2223 sold
Marked on the inside.

2175 / 2223 sold
Marked on the inside.

2176 / 2223 sold
Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

2177 / 2223 sold
Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

2178 / 2223 sold
Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

2179 / 2223 sold
Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

2180 / 2223 sold
Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

2181 / 2223 sold
Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

2182 / 2223 sold
Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

2183 / 2223 sold
Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

2184 / 2223 sold
Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

2185 / 2223 sold
Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

2186 / 2223 sold
Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

2187 / 2223 sold
Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

2188 / 2223 sold
Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

2189 / 2223 sold
Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

2190 / 2223 sold
42" long Leather Belt Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

2191 / 2223 sold
42" long Leather Belt Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

2192 / 2223 sold
42" long Leather Belt Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

2193 / 2223 sold
42" long Leather Belt Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

2194 / 2223 sold
42" long Leather Belt Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

2195 / 2223 sold
42" long Leather Belt Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

2196 / 2223 sold
42" long Leather Belt Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

2197 / 2223 sold
15 Conchos + the Belt Buckle Brown Leather Belt 41" long CONCHOS are STERLING WITH COPPER Attached loops.

2198 / 2223 sold
15 Conchos + the Belt Buckle Brown Leather Belt 41" long CONCHOS are STERLING WITH COPPER Attached loops.

2199 / 2223 sold
15 Conchos + the Belt Buckle Brown Leather Belt 41" long CONCHOS are STERLING WITH COPPER Attached loops.

2200 / 2223 sold

Photos 2101 - 2200 of 2223

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Craigslist Code

Please note that Craigslist has stopped allowing external images as well as most html tags in their "for sale" listings. Your template will still have a full link to your sale and your sale photo gallery.

Preview your Craigslist template

Go to Craigslist and find your city.
Under For Sale, click on the Garage Sale category.
Click on the Post link in the upper right corner of the page.
Choose the Garage Sale category and then select your area. Craigslist doesn't have an Estate Sale category and this is the closest match.
Add the title of your sale and the location.
Add your email address and keep it anonymous to prevent spam.
Copy & Paste the html code below into the Posting Description text box.
Click Continue to add photos and publish your sale. You will receive a confirmation email from Craigslist to verify the sale. Activate your sale by clicking the link in your email and your done!
Craigslist allows you to re-post your ad every 48 hours. Re-post any sooner and your ad may be subject to removal.

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