Register Sign In List a Sale

EstateSales.org

Find Sales
Estate Sales & Auctions Near You
Shop
Online Sales & Auctions
Hire
An Estate Sale Company or Auctioneer

Search EstateSales.org

Find Estate Sales
Shop Online Sales & Auctions
Hire A Company
List A Sale
Cart (0)

Account

Register Sign In

Estate Sales
Colorado
Fort Collins

Ms. Museum Estate Sales

Follow company

Liston and Barbara Leyendecker Estate Collection Auction #2 in Fort Collins

Follow sale Following sale

Online bidding closed

Sale Details
250 Online Auction Items

Long Heishi Measurements: 26" long Short Heishi Measurements: 15.25" long

1301 / 2223 sold
30.5" long See photos for Milagros insight.

1302 / 2223 sold
30.5" long See photos for Milagros insight.

1303 / 2223 sold
30.5" long See photos for Milagros insight.

1304 / 2223 sold
30.5" long See photos for Milagros insight.

1305 / 2223 sold
30.5" long See photos for Milagros insight.

1306 / 2223 sold
30.5" long See photos for Milagros insight.

1307 / 2223 sold
30.5" long See photos for Milagros insight.

1308 / 2223 sold
30.5" long See photos for Milagros insight.

1309 / 2223 sold
Only one is marked Taxco

1310 / 2223 sold
Only one is marked Taxco

1311 / 2223 sold
Only one is marked Taxco

1312 / 2223 sold
Only one is marked Taxco

1313 / 2223 sold
Only one is marked Taxco

1314 / 2223 sold
Only one is marked Taxco

1315 / 2223 sold
Only one is marked Taxco

1316 / 2223 sold
Only one is marked Taxco

1317 / 2223 sold
Only one is marked Taxco

1318 / 2223 sold
Only one is marked Taxco

1319 / 2223 sold
Only one is marked Taxco

1320 / 2223 sold
Only one is marked Taxco

1321 / 2223 sold
Only one is marked Taxco

1322 / 2223 sold
Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

1323 / 2223 sold
Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

1324 / 2223 sold
Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

1325 / 2223 sold
Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

1326 / 2223 sold
Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

1327 / 2223 sold
Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

1328 / 2223 sold
Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

1329 / 2223 sold
Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

1330 / 2223 sold
Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

1331 / 2223 sold
30" long

1332 / 2223 sold
30" long

1333 / 2223 sold
30" long

1334 / 2223 sold
30" long

1335 / 2223 sold
16" long EXCERPT: There are thousands of Mexican smiths who's work is known but who's names remain unknown. Up until the 1970's, record keeping, in Mexico's assay offices, was a pretty spotty affair. Most of the names we know today are because the makers became well known during their productive years, due to the high quality of their designs and better craftsmanship in their workshops. Of course, there are plenty of great pieces by unknown Mexican smiths and you may well have one here. I've handled a fair amount of their pieces and know that "AE in M" has produced some pretty good work. The mark is sometimes referred to as AE in a heart, but after you've seen various stampings of it, it becomes clearer as an M. Here's what I can tell you about them. The mark is usually seen in conjunction with Eagle #23, so they were producing between 1948 and the mid to late 1960's. Apparently they were fairly successful, having purchased and registered there own eagle number rather than using the generic #3 of the Taxco assay office.

1336 / 2223 sold
16" long EXCERPT: There are thousands of Mexican smiths who's work is known but who's names remain unknown. Up until the 1970's, record keeping, in Mexico's assay offices, was a pretty spotty affair. Most of the names we know today are because the makers became well known during their productive years, due to the high quality of their designs and better craftsmanship in their workshops. Of course, there are plenty of great pieces by unknown Mexican smiths and you may well have one here. I've handled a fair amount of their pieces and know that "AE in M" has produced some pretty good work. The mark is sometimes referred to as AE in a heart, but after you've seen various stampings of it, it becomes clearer as an M. Here's what I can tell you about them. The mark is usually seen in conjunction with Eagle #23, so they were producing between 1948 and the mid to late 1960's. Apparently they were fairly successful, having purchased and registered there own eagle number rather than using the generic #3 of the Taxco assay office.

1337 / 2223 sold
16" long EXCERPT: There are thousands of Mexican smiths who's work is known but who's names remain unknown. Up until the 1970's, record keeping, in Mexico's assay offices, was a pretty spotty affair. Most of the names we know today are because the makers became well known during their productive years, due to the high quality of their designs and better craftsmanship in their workshops. Of course, there are plenty of great pieces by unknown Mexican smiths and you may well have one here. I've handled a fair amount of their pieces and know that "AE in M" has produced some pretty good work. The mark is sometimes referred to as AE in a heart, but after you've seen various stampings of it, it becomes clearer as an M. Here's what I can tell you about them. The mark is usually seen in conjunction with Eagle #23, so they were producing between 1948 and the mid to late 1960's. Apparently they were fairly successful, having purchased and registered there own eagle number rather than using the generic #3 of the Taxco assay office.

1338 / 2223 sold
16" long EXCERPT: There are thousands of Mexican smiths who's work is known but who's names remain unknown. Up until the 1970's, record keeping, in Mexico's assay offices, was a pretty spotty affair. Most of the names we know today are because the makers became well known during their productive years, due to the high quality of their designs and better craftsmanship in their workshops. Of course, there are plenty of great pieces by unknown Mexican smiths and you may well have one here. I've handled a fair amount of their pieces and know that "AE in M" has produced some pretty good work. The mark is sometimes referred to as AE in a heart, but after you've seen various stampings of it, it becomes clearer as an M. Here's what I can tell you about them. The mark is usually seen in conjunction with Eagle #23, so they were producing between 1948 and the mid to late 1960's. Apparently they were fairly successful, having purchased and registered there own eagle number rather than using the generic #3 of the Taxco assay office.

1339 / 2223 sold
16" long EXCERPT: There are thousands of Mexican smiths who's work is known but who's names remain unknown. Up until the 1970's, record keeping, in Mexico's assay offices, was a pretty spotty affair. Most of the names we know today are because the makers became well known during their productive years, due to the high quality of their designs and better craftsmanship in their workshops. Of course, there are plenty of great pieces by unknown Mexican smiths and you may well have one here. I've handled a fair amount of their pieces and know that "AE in M" has produced some pretty good work. The mark is sometimes referred to as AE in a heart, but after you've seen various stampings of it, it becomes clearer as an M. Here's what I can tell you about them. The mark is usually seen in conjunction with Eagle #23, so they were producing between 1948 and the mid to late 1960's. Apparently they were fairly successful, having purchased and registered there own eagle number rather than using the generic #3 of the Taxco assay office.

1340 / 2223 sold
16" long EXCERPT: There are thousands of Mexican smiths who's work is known but who's names remain unknown. Up until the 1970's, record keeping, in Mexico's assay offices, was a pretty spotty affair. Most of the names we know today are because the makers became well known during their productive years, due to the high quality of their designs and better craftsmanship in their workshops. Of course, there are plenty of great pieces by unknown Mexican smiths and you may well have one here. I've handled a fair amount of their pieces and know that "AE in M" has produced some pretty good work. The mark is sometimes referred to as AE in a heart, but after you've seen various stampings of it, it becomes clearer as an M. Here's what I can tell you about them. The mark is usually seen in conjunction with Eagle #23, so they were producing between 1948 and the mid to late 1960's. Apparently they were fairly successful, having purchased and registered there own eagle number rather than using the generic #3 of the Taxco assay office.

1341 / 2223 sold
16" long EXCERPT: There are thousands of Mexican smiths who's work is known but who's names remain unknown. Up until the 1970's, record keeping, in Mexico's assay offices, was a pretty spotty affair. Most of the names we know today are because the makers became well known during their productive years, due to the high quality of their designs and better craftsmanship in their workshops. Of course, there are plenty of great pieces by unknown Mexican smiths and you may well have one here. I've handled a fair amount of their pieces and know that "AE in M" has produced some pretty good work. The mark is sometimes referred to as AE in a heart, but after you've seen various stampings of it, it becomes clearer as an M. Here's what I can tell you about them. The mark is usually seen in conjunction with Eagle #23, so they were producing between 1948 and the mid to late 1960's. Apparently they were fairly successful, having purchased and registered there own eagle number rather than using the generic #3 of the Taxco assay office.

1342 / 2223 sold
16" long EXCERPT: There are thousands of Mexican smiths who's work is known but who's names remain unknown. Up until the 1970's, record keeping, in Mexico's assay offices, was a pretty spotty affair. Most of the names we know today are because the makers became well known during their productive years, due to the high quality of their designs and better craftsmanship in their workshops. Of course, there are plenty of great pieces by unknown Mexican smiths and you may well have one here. I've handled a fair amount of their pieces and know that "AE in M" has produced some pretty good work. The mark is sometimes referred to as AE in a heart, but after you've seen various stampings of it, it becomes clearer as an M. Here's what I can tell you about them. The mark is usually seen in conjunction with Eagle #23, so they were producing between 1948 and the mid to late 1960's. Apparently they were fairly successful, having purchased and registered there own eagle number rather than using the generic #3 of the Taxco assay office.

1343 / 2223 sold
16" long EXCERPT: There are thousands of Mexican smiths who's work is known but who's names remain unknown. Up until the 1970's, record keeping, in Mexico's assay offices, was a pretty spotty affair. Most of the names we know today are because the makers became well known during their productive years, due to the high quality of their designs and better craftsmanship in their workshops. Of course, there are plenty of great pieces by unknown Mexican smiths and you may well have one here. I've handled a fair amount of their pieces and know that "AE in M" has produced some pretty good work. The mark is sometimes referred to as AE in a heart, but after you've seen various stampings of it, it becomes clearer as an M. Here's what I can tell you about them. The mark is usually seen in conjunction with Eagle #23, so they were producing between 1948 and the mid to late 1960's. Apparently they were fairly successful, having purchased and registered there own eagle number rather than using the generic #3 of the Taxco assay office.

1344 / 2223 sold
16" long EXCERPT: There are thousands of Mexican smiths who's work is known but who's names remain unknown. Up until the 1970's, record keeping, in Mexico's assay offices, was a pretty spotty affair. Most of the names we know today are because the makers became well known during their productive years, due to the high quality of their designs and better craftsmanship in their workshops. Of course, there are plenty of great pieces by unknown Mexican smiths and you may well have one here. I've handled a fair amount of their pieces and know that "AE in M" has produced some pretty good work. The mark is sometimes referred to as AE in a heart, but after you've seen various stampings of it, it becomes clearer as an M. Here's what I can tell you about them. The mark is usually seen in conjunction with Eagle #23, so they were producing between 1948 and the mid to late 1960's. Apparently they were fairly successful, having purchased and registered there own eagle number rather than using the generic #3 of the Taxco assay office.

1345 / 2223 sold
16" long EXCERPT: There are thousands of Mexican smiths who's work is known but who's names remain unknown. Up until the 1970's, record keeping, in Mexico's assay offices, was a pretty spotty affair. Most of the names we know today are because the makers became well known during their productive years, due to the high quality of their designs and better craftsmanship in their workshops. Of course, there are plenty of great pieces by unknown Mexican smiths and you may well have one here. I've handled a fair amount of their pieces and know that "AE in M" has produced some pretty good work. The mark is sometimes referred to as AE in a heart, but after you've seen various stampings of it, it becomes clearer as an M. Here's what I can tell you about them. The mark is usually seen in conjunction with Eagle #23, so they were producing between 1948 and the mid to late 1960's. Apparently they were fairly successful, having purchased and registered there own eagle number rather than using the generic #3 of the Taxco assay office.

1346 / 2223 sold
16" long EXCERPT: There are thousands of Mexican smiths who's work is known but who's names remain unknown. Up until the 1970's, record keeping, in Mexico's assay offices, was a pretty spotty affair. Most of the names we know today are because the makers became well known during their productive years, due to the high quality of their designs and better craftsmanship in their workshops. Of course, there are plenty of great pieces by unknown Mexican smiths and you may well have one here. I've handled a fair amount of their pieces and know that "AE in M" has produced some pretty good work. The mark is sometimes referred to as AE in a heart, but after you've seen various stampings of it, it becomes clearer as an M. Here's what I can tell you about them. The mark is usually seen in conjunction with Eagle #23, so they were producing between 1948 and the mid to late 1960's. Apparently they were fairly successful, having purchased and registered there own eagle number rather than using the generic #3 of the Taxco assay office.

1347 / 2223 sold
16" long EXCERPT: There are thousands of Mexican smiths who's work is known but who's names remain unknown. Up until the 1970's, record keeping, in Mexico's assay offices, was a pretty spotty affair. Most of the names we know today are because the makers became well known during their productive years, due to the high quality of their designs and better craftsmanship in their workshops. Of course, there are plenty of great pieces by unknown Mexican smiths and you may well have one here. I've handled a fair amount of their pieces and know that "AE in M" has produced some pretty good work. The mark is sometimes referred to as AE in a heart, but after you've seen various stampings of it, it becomes clearer as an M. Here's what I can tell you about them. The mark is usually seen in conjunction with Eagle #23, so they were producing between 1948 and the mid to late 1960's. Apparently they were fairly successful, having purchased and registered there own eagle number rather than using the generic #3 of the Taxco assay office.

1348 / 2223 sold
Marked HS This makes is an unknown maker.

1349 / 2223 sold
Marked HS This makes is an unknown maker.

1350 / 2223 sold
Marked HS This makes is an unknown maker.

1351 / 2223 sold
Marked HS This makes is an unknown maker.

1352 / 2223 sold
Marked HS This makes is an unknown maker.

1353 / 2223 sold
Marked HS This makes is an unknown maker.

1354 / 2223 sold
Marked HS This makes is an unknown maker.

1355 / 2223 sold
Marked HS This makes is an unknown maker.

1356 / 2223 sold
Marked HS This makes is an unknown maker.

1357 / 2223 sold
Marked HS This makes is an unknown maker.

1358 / 2223 sold
Marked HS This makes is an unknown maker.

1359 / 2223 sold
Marked HS This makes is an unknown maker.

1360 / 2223 sold
Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

1361 / 2223 sold
Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

1362 / 2223 sold
Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

1363 / 2223 sold
Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

1364 / 2223 sold
Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

1365 / 2223 sold
Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

1366 / 2223 sold
Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

1367 / 2223 sold
Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

1368 / 2223 sold
Old Pawn jewelry are pieces made by the Navajo People for the Navajo People. These pieces are often not marked or "perfect". These pieces are often heavier than "tourist pieces".

1369 / 2223 sold
76.5" Ã— 53" Has damage throughout but still has a lot of life left. Excerpt about the Whirling Log: The swastika motif goes back thousands of years in human culture. One of the oldest symbols made by humans, the swastika dates back some 6,000 years to rock and cave paintings. Scholars generally agree it originated in India. In the Navajo culture the swastika or Whirling Log, represents well being, good luck and protection. It comes from tale of the Whirling Log. The Whirling Log The hero of the story sets out on a long journey. At first the gods try to persuade him against going, but seeing his determination, help him hollow out a log in which he will travel down the river. Along the way he has many misadventures which ultimately result in his gaining important ceremonial knowledge. In one such instance he and his craft are captured by the Water People who carry him down beneath the waters to the home of Water Monster. Black God threatens to set fire to Water Monster's home and the hero is released, but not before being taught by Frog how to cure the illnesses caused by the Water People. When he finally reaches the lake that is his destination, the gods catch his log and help him to shore. Wandering about on land the hero comes upon a whirling cross with two yeis seated on each end. From them he learns the knowledge of farming and is given seeds. He then returns home to share these gifts with his people. Until the late 1800s, when J. Lorenzo Hubbell and J.B. Moore opened their trading posts in Arizona and New Mexico, Navajos portrayed the swastika solely in their religious ceremonies in the form of sand paintings. But by 1896, with prodding by Hubbell and Moore, the symbol proliferated on Navajo rugs. In 1940, in response to Hitler's regime, the Navajo, Papago, Apache and Hopi people signed a whirling log proclamation. It read, "Because the above ornament, which has been a symbol of friendship among our forefathers for many centuries, has been desecrated recently by another nation of peoples, therefore it is resolved that henceforth from this date on and forever more our tribes renounce the use of the emblem commonly known today as the swastika . . . on our blankets, baskets, art objects, sand paintings and clothing."

1370 / 2223
76.5" Ã— 53" Has damage throughout but still has a lot of life left. Excerpt about the Whirling Log: The swastika motif goes back thousands of years in human culture. One of the oldest symbols made by humans, the swastika dates back some 6,000 years to rock and cave paintings. Scholars generally agree it originated in India. In the Navajo culture the swastika or Whirling Log, represents well being, good luck and protection. It comes from tale of the Whirling Log. The Whirling Log The hero of the story sets out on a long journey. At first the gods try to persuade him against going, but seeing his determination, help him hollow out a log in which he will travel down the river. Along the way he has many misadventures which ultimately result in his gaining important ceremonial knowledge. In one such instance he and his craft are captured by the Water People who carry him down beneath the waters to the home of Water Monster. Black God threatens to set fire to Water Monster's home and the hero is released, but not before being taught by Frog how to cure the illnesses caused by the Water People. When he finally reaches the lake that is his destination, the gods catch his log and help him to shore. Wandering about on land the hero comes upon a whirling cross with two yeis seated on each end. From them he learns the knowledge of farming and is given seeds. He then returns home to share these gifts with his people. Until the late 1800s, when J. Lorenzo Hubbell and J.B. Moore opened their trading posts in Arizona and New Mexico, Navajos portrayed the swastika solely in their religious ceremonies in the form of sand paintings. But by 1896, with prodding by Hubbell and Moore, the symbol proliferated on Navajo rugs. In 1940, in response to Hitler's regime, the Navajo, Papago, Apache and Hopi people signed a whirling log proclamation. It read, "Because the above ornament, which has been a symbol of friendship among our forefathers for many centuries, has been desecrated recently by another nation of peoples, therefore it is resolved that henceforth from this date on and forever more our tribes renounce the use of the emblem commonly known today as the swastika . . . on our blankets, baskets, art objects, sand paintings and clothing."

1371 / 2223
76.5" Ã— 53" Has damage throughout but still has a lot of life left. Excerpt about the Whirling Log: The swastika motif goes back thousands of years in human culture. One of the oldest symbols made by humans, the swastika dates back some 6,000 years to rock and cave paintings. Scholars generally agree it originated in India. In the Navajo culture the swastika or Whirling Log, represents well being, good luck and protection. It comes from tale of the Whirling Log. The Whirling Log The hero of the story sets out on a long journey. At first the gods try to persuade him against going, but seeing his determination, help him hollow out a log in which he will travel down the river. Along the way he has many misadventures which ultimately result in his gaining important ceremonial knowledge. In one such instance he and his craft are captured by the Water People who carry him down beneath the waters to the home of Water Monster. Black God threatens to set fire to Water Monster's home and the hero is released, but not before being taught by Frog how to cure the illnesses caused by the Water People. When he finally reaches the lake that is his destination, the gods catch his log and help him to shore. Wandering about on land the hero comes upon a whirling cross with two yeis seated on each end. From them he learns the knowledge of farming and is given seeds. He then returns home to share these gifts with his people. Until the late 1800s, when J. Lorenzo Hubbell and J.B. Moore opened their trading posts in Arizona and New Mexico, Navajos portrayed the swastika solely in their religious ceremonies in the form of sand paintings. But by 1896, with prodding by Hubbell and Moore, the symbol proliferated on Navajo rugs. In 1940, in response to Hitler's regime, the Navajo, Papago, Apache and Hopi people signed a whirling log proclamation. It read, "Because the above ornament, which has been a symbol of friendship among our forefathers for many centuries, has been desecrated recently by another nation of peoples, therefore it is resolved that henceforth from this date on and forever more our tribes renounce the use of the emblem commonly known today as the swastika . . . on our blankets, baskets, art objects, sand paintings and clothing."

1372 / 2223
76.5" Ã— 53" Has damage throughout but still has a lot of life left. Excerpt about the Whirling Log: The swastika motif goes back thousands of years in human culture. One of the oldest symbols made by humans, the swastika dates back some 6,000 years to rock and cave paintings. Scholars generally agree it originated in India. In the Navajo culture the swastika or Whirling Log, represents well being, good luck and protection. It comes from tale of the Whirling Log. The Whirling Log The hero of the story sets out on a long journey. At first the gods try to persuade him against going, but seeing his determination, help him hollow out a log in which he will travel down the river. Along the way he has many misadventures which ultimately result in his gaining important ceremonial knowledge. In one such instance he and his craft are captured by the Water People who carry him down beneath the waters to the home of Water Monster. Black God threatens to set fire to Water Monster's home and the hero is released, but not before being taught by Frog how to cure the illnesses caused by the Water People. When he finally reaches the lake that is his destination, the gods catch his log and help him to shore. Wandering about on land the hero comes upon a whirling cross with two yeis seated on each end. From them he learns the knowledge of farming and is given seeds. He then returns home to share these gifts with his people. Until the late 1800s, when J. Lorenzo Hubbell and J.B. Moore opened their trading posts in Arizona and New Mexico, Navajos portrayed the swastika solely in their religious ceremonies in the form of sand paintings. But by 1896, with prodding by Hubbell and Moore, the symbol proliferated on Navajo rugs. In 1940, in response to Hitler's regime, the Navajo, Papago, Apache and Hopi people signed a whirling log proclamation. It read, "Because the above ornament, which has been a symbol of friendship among our forefathers for many centuries, has been desecrated recently by another nation of peoples, therefore it is resolved that henceforth from this date on and forever more our tribes renounce the use of the emblem commonly known today as the swastika . . . on our blankets, baskets, art objects, sand paintings and clothing."

1373 / 2223
76.5" Ã— 53" Has damage throughout but still has a lot of life left. Excerpt about the Whirling Log: The swastika motif goes back thousands of years in human culture. One of the oldest symbols made by humans, the swastika dates back some 6,000 years to rock and cave paintings. Scholars generally agree it originated in India. In the Navajo culture the swastika or Whirling Log, represents well being, good luck and protection. It comes from tale of the Whirling Log. The Whirling Log The hero of the story sets out on a long journey. At first the gods try to persuade him against going, but seeing his determination, help him hollow out a log in which he will travel down the river. Along the way he has many misadventures which ultimately result in his gaining important ceremonial knowledge. In one such instance he and his craft are captured by the Water People who carry him down beneath the waters to the home of Water Monster. Black God threatens to set fire to Water Monster's home and the hero is released, but not before being taught by Frog how to cure the illnesses caused by the Water People. When he finally reaches the lake that is his destination, the gods catch his log and help him to shore. Wandering about on land the hero comes upon a whirling cross with two yeis seated on each end. From them he learns the knowledge of farming and is given seeds. He then returns home to share these gifts with his people. Until the late 1800s, when J. Lorenzo Hubbell and J.B. Moore opened their trading posts in Arizona and New Mexico, Navajos portrayed the swastika solely in their religious ceremonies in the form of sand paintings. But by 1896, with prodding by Hubbell and Moore, the symbol proliferated on Navajo rugs. In 1940, in response to Hitler's regime, the Navajo, Papago, Apache and Hopi people signed a whirling log proclamation. It read, "Because the above ornament, which has been a symbol of friendship among our forefathers for many centuries, has been desecrated recently by another nation of peoples, therefore it is resolved that henceforth from this date on and forever more our tribes renounce the use of the emblem commonly known today as the swastika . . . on our blankets, baskets, art objects, sand paintings and clothing."

1374 / 2223
76.5" Ã— 53" Has damage throughout but still has a lot of life left. Excerpt about the Whirling Log: The swastika motif goes back thousands of years in human culture. One of the oldest symbols made by humans, the swastika dates back some 6,000 years to rock and cave paintings. Scholars generally agree it originated in India. In the Navajo culture the swastika or Whirling Log, represents well being, good luck and protection. It comes from tale of the Whirling Log. The Whirling Log The hero of the story sets out on a long journey. At first the gods try to persuade him against going, but seeing his determination, help him hollow out a log in which he will travel down the river. Along the way he has many misadventures which ultimately result in his gaining important ceremonial knowledge. In one such instance he and his craft are captured by the Water People who carry him down beneath the waters to the home of Water Monster. Black God threatens to set fire to Water Monster's home and the hero is released, but not before being taught by Frog how to cure the illnesses caused by the Water People. When he finally reaches the lake that is his destination, the gods catch his log and help him to shore. Wandering about on land the hero comes upon a whirling cross with two yeis seated on each end. From them he learns the knowledge of farming and is given seeds. He then returns home to share these gifts with his people. Until the late 1800s, when J. Lorenzo Hubbell and J.B. Moore opened their trading posts in Arizona and New Mexico, Navajos portrayed the swastika solely in their religious ceremonies in the form of sand paintings. But by 1896, with prodding by Hubbell and Moore, the symbol proliferated on Navajo rugs. In 1940, in response to Hitler's regime, the Navajo, Papago, Apache and Hopi people signed a whirling log proclamation. It read, "Because the above ornament, which has been a symbol of friendship among our forefathers for many centuries, has been desecrated recently by another nation of peoples, therefore it is resolved that henceforth from this date on and forever more our tribes renounce the use of the emblem commonly known today as the swastika . . . on our blankets, baskets, art objects, sand paintings and clothing."

1375 / 2223
76.5" Ã— 53" Has damage throughout but still has a lot of life left. Excerpt about the Whirling Log: The swastika motif goes back thousands of years in human culture. One of the oldest symbols made by humans, the swastika dates back some 6,000 years to rock and cave paintings. Scholars generally agree it originated in India. In the Navajo culture the swastika or Whirling Log, represents well being, good luck and protection. It comes from tale of the Whirling Log. The Whirling Log The hero of the story sets out on a long journey. At first the gods try to persuade him against going, but seeing his determination, help him hollow out a log in which he will travel down the river. Along the way he has many misadventures which ultimately result in his gaining important ceremonial knowledge. In one such instance he and his craft are captured by the Water People who carry him down beneath the waters to the home of Water Monster. Black God threatens to set fire to Water Monster's home and the hero is released, but not before being taught by Frog how to cure the illnesses caused by the Water People. When he finally reaches the lake that is his destination, the gods catch his log and help him to shore. Wandering about on land the hero comes upon a whirling cross with two yeis seated on each end. From them he learns the knowledge of farming and is given seeds. He then returns home to share these gifts with his people. Until the late 1800s, when J. Lorenzo Hubbell and J.B. Moore opened their trading posts in Arizona and New Mexico, Navajos portrayed the swastika solely in their religious ceremonies in the form of sand paintings. But by 1896, with prodding by Hubbell and Moore, the symbol proliferated on Navajo rugs. In 1940, in response to Hitler's regime, the Navajo, Papago, Apache and Hopi people signed a whirling log proclamation. It read, "Because the above ornament, which has been a symbol of friendship among our forefathers for many centuries, has been desecrated recently by another nation of peoples, therefore it is resolved that henceforth from this date on and forever more our tribes renounce the use of the emblem commonly known today as the swastika . . . on our blankets, baskets, art objects, sand paintings and clothing."

1376 / 2223
76.5" Ã— 53" Has damage throughout but still has a lot of life left. Excerpt about the Whirling Log: The swastika motif goes back thousands of years in human culture. One of the oldest symbols made by humans, the swastika dates back some 6,000 years to rock and cave paintings. Scholars generally agree it originated in India. In the Navajo culture the swastika or Whirling Log, represents well being, good luck and protection. It comes from tale of the Whirling Log. The Whirling Log The hero of the story sets out on a long journey. At first the gods try to persuade him against going, but seeing his determination, help him hollow out a log in which he will travel down the river. Along the way he has many misadventures which ultimately result in his gaining important ceremonial knowledge. In one such instance he and his craft are captured by the Water People who carry him down beneath the waters to the home of Water Monster. Black God threatens to set fire to Water Monster's home and the hero is released, but not before being taught by Frog how to cure the illnesses caused by the Water People. When he finally reaches the lake that is his destination, the gods catch his log and help him to shore. Wandering about on land the hero comes upon a whirling cross with two yeis seated on each end. From them he learns the knowledge of farming and is given seeds. He then returns home to share these gifts with his people. Until the late 1800s, when J. Lorenzo Hubbell and J.B. Moore opened their trading posts in Arizona and New Mexico, Navajos portrayed the swastika solely in their religious ceremonies in the form of sand paintings. But by 1896, with prodding by Hubbell and Moore, the symbol proliferated on Navajo rugs. In 1940, in response to Hitler's regime, the Navajo, Papago, Apache and Hopi people signed a whirling log proclamation. It read, "Because the above ornament, which has been a symbol of friendship among our forefathers for many centuries, has been desecrated recently by another nation of peoples, therefore it is resolved that henceforth from this date on and forever more our tribes renounce the use of the emblem commonly known today as the swastika . . . on our blankets, baskets, art objects, sand paintings and clothing."

1377 / 2223
76.5" Ã— 53" Has damage throughout but still has a lot of life left. Excerpt about the Whirling Log: The swastika motif goes back thousands of years in human culture. One of the oldest symbols made by humans, the swastika dates back some 6,000 years to rock and cave paintings. Scholars generally agree it originated in India. In the Navajo culture the swastika or Whirling Log, represents well being, good luck and protection. It comes from tale of the Whirling Log. The Whirling Log The hero of the story sets out on a long journey. At first the gods try to persuade him against going, but seeing his determination, help him hollow out a log in which he will travel down the river. Along the way he has many misadventures which ultimately result in his gaining important ceremonial knowledge. In one such instance he and his craft are captured by the Water People who carry him down beneath the waters to the home of Water Monster. Black God threatens to set fire to Water Monster's home and the hero is released, but not before being taught by Frog how to cure the illnesses caused by the Water People. When he finally reaches the lake that is his destination, the gods catch his log and help him to shore. Wandering about on land the hero comes upon a whirling cross with two yeis seated on each end. From them he learns the knowledge of farming and is given seeds. He then returns home to share these gifts with his people. Until the late 1800s, when J. Lorenzo Hubbell and J.B. Moore opened their trading posts in Arizona and New Mexico, Navajos portrayed the swastika solely in their religious ceremonies in the form of sand paintings. But by 1896, with prodding by Hubbell and Moore, the symbol proliferated on Navajo rugs. In 1940, in response to Hitler's regime, the Navajo, Papago, Apache and Hopi people signed a whirling log proclamation. It read, "Because the above ornament, which has been a symbol of friendship among our forefathers for many centuries, has been desecrated recently by another nation of peoples, therefore it is resolved that henceforth from this date on and forever more our tribes renounce the use of the emblem commonly known today as the swastika . . . on our blankets, baskets, art objects, sand paintings and clothing."

1378 / 2223
76.5" Ã— 53" Has damage throughout but still has a lot of life left. Excerpt about the Whirling Log: The swastika motif goes back thousands of years in human culture. One of the oldest symbols made by humans, the swastika dates back some 6,000 years to rock and cave paintings. Scholars generally agree it originated in India. In the Navajo culture the swastika or Whirling Log, represents well being, good luck and protection. It comes from tale of the Whirling Log. The Whirling Log The hero of the story sets out on a long journey. At first the gods try to persuade him against going, but seeing his determination, help him hollow out a log in which he will travel down the river. Along the way he has many misadventures which ultimately result in his gaining important ceremonial knowledge. In one such instance he and his craft are captured by the Water People who carry him down beneath the waters to the home of Water Monster. Black God threatens to set fire to Water Monster's home and the hero is released, but not before being taught by Frog how to cure the illnesses caused by the Water People. When he finally reaches the lake that is his destination, the gods catch his log and help him to shore. Wandering about on land the hero comes upon a whirling cross with two yeis seated on each end. From them he learns the knowledge of farming and is given seeds. He then returns home to share these gifts with his people. Until the late 1800s, when J. Lorenzo Hubbell and J.B. Moore opened their trading posts in Arizona and New Mexico, Navajos portrayed the swastika solely in their religious ceremonies in the form of sand paintings. But by 1896, with prodding by Hubbell and Moore, the symbol proliferated on Navajo rugs. In 1940, in response to Hitler's regime, the Navajo, Papago, Apache and Hopi people signed a whirling log proclamation. It read, "Because the above ornament, which has been a symbol of friendship among our forefathers for many centuries, has been desecrated recently by another nation of peoples, therefore it is resolved that henceforth from this date on and forever more our tribes renounce the use of the emblem commonly known today as the swastika . . . on our blankets, baskets, art objects, sand paintings and clothing."

1379 / 2223
76.5" Ã— 53" Has damage throughout but still has a lot of life left. Excerpt about the Whirling Log: The swastika motif goes back thousands of years in human culture. One of the oldest symbols made by humans, the swastika dates back some 6,000 years to rock and cave paintings. Scholars generally agree it originated in India. In the Navajo culture the swastika or Whirling Log, represents well being, good luck and protection. It comes from tale of the Whirling Log. The Whirling Log The hero of the story sets out on a long journey. At first the gods try to persuade him against going, but seeing his determination, help him hollow out a log in which he will travel down the river. Along the way he has many misadventures which ultimately result in his gaining important ceremonial knowledge. In one such instance he and his craft are captured by the Water People who carry him down beneath the waters to the home of Water Monster. Black God threatens to set fire to Water Monster's home and the hero is released, but not before being taught by Frog how to cure the illnesses caused by the Water People. When he finally reaches the lake that is his destination, the gods catch his log and help him to shore. Wandering about on land the hero comes upon a whirling cross with two yeis seated on each end. From them he learns the knowledge of farming and is given seeds. He then returns home to share these gifts with his people. Until the late 1800s, when J. Lorenzo Hubbell and J.B. Moore opened their trading posts in Arizona and New Mexico, Navajos portrayed the swastika solely in their religious ceremonies in the form of sand paintings. But by 1896, with prodding by Hubbell and Moore, the symbol proliferated on Navajo rugs. In 1940, in response to Hitler's regime, the Navajo, Papago, Apache and Hopi people signed a whirling log proclamation. It read, "Because the above ornament, which has been a symbol of friendship among our forefathers for many centuries, has been desecrated recently by another nation of peoples, therefore it is resolved that henceforth from this date on and forever more our tribes renounce the use of the emblem commonly known today as the swastika . . . on our blankets, baskets, art objects, sand paintings and clothing."

1380 / 2223
76.5" Ã— 53" Has damage throughout but still has a lot of life left. Excerpt about the Whirling Log: The swastika motif goes back thousands of years in human culture. One of the oldest symbols made by humans, the swastika dates back some 6,000 years to rock and cave paintings. Scholars generally agree it originated in India. In the Navajo culture the swastika or Whirling Log, represents well being, good luck and protection. It comes from tale of the Whirling Log. The Whirling Log The hero of the story sets out on a long journey. At first the gods try to persuade him against going, but seeing his determination, help him hollow out a log in which he will travel down the river. Along the way he has many misadventures which ultimately result in his gaining important ceremonial knowledge. In one such instance he and his craft are captured by the Water People who carry him down beneath the waters to the home of Water Monster. Black God threatens to set fire to Water Monster's home and the hero is released, but not before being taught by Frog how to cure the illnesses caused by the Water People. When he finally reaches the lake that is his destination, the gods catch his log and help him to shore. Wandering about on land the hero comes upon a whirling cross with two yeis seated on each end. From them he learns the knowledge of farming and is given seeds. He then returns home to share these gifts with his people. Until the late 1800s, when J. Lorenzo Hubbell and J.B. Moore opened their trading posts in Arizona and New Mexico, Navajos portrayed the swastika solely in their religious ceremonies in the form of sand paintings. But by 1896, with prodding by Hubbell and Moore, the symbol proliferated on Navajo rugs. In 1940, in response to Hitler's regime, the Navajo, Papago, Apache and Hopi people signed a whirling log proclamation. It read, "Because the above ornament, which has been a symbol of friendship among our forefathers for many centuries, has been desecrated recently by another nation of peoples, therefore it is resolved that henceforth from this date on and forever more our tribes renounce the use of the emblem commonly known today as the swastika . . . on our blankets, baskets, art objects, sand paintings and clothing."

1381 / 2223
Fun Vintage 14k Yellow Gold Artist Inspired Oil Painting Pallette. Nickel is shown for scale size.

1382 / 2223 sold
Fun Vintage 14k Yellow Gold Artist Inspired Oil Painting Pallette. Nickel is shown for scale size.

1383 / 2223 sold
Fun Vintage 14k Yellow Gold Artist Inspired Oil Painting Pallette. Nickel is shown for scale size.

1384 / 2223 sold
Fun Vintage 14k Yellow Gold Artist Inspired Oil Painting Pallette. Nickel is shown for scale size.

1385 / 2223 sold
Fun Vintage 14k Yellow Gold Artist Inspired Oil Painting Pallette. Nickel is shown for scale size.

1386 / 2223 sold
Fun Vintage 14k Yellow Gold Artist Inspired Oil Painting Pallette. Nickel is shown for scale size.

1387 / 2223 sold
This small charm pendant features white pearls (unsure if they are real) and a blue stone accent on both sides. Nickel is shown for size scale.

1388 / 2223 sold
This small charm pendant features white pearls (unsure if they are real) and a blue stone accent on both sides. Nickel is shown for size scale.

1389 / 2223 sold
This small charm pendant features white pearls (unsure if they are real) and a blue stone accent on both sides. Nickel is shown for size scale.

1390 / 2223 sold
This small charm pendant features white pearls (unsure if they are real) and a blue stone accent on both sides. Nickel is shown for size scale.

1391 / 2223 sold
This small charm pendant features white pearls (unsure if they are real) and a blue stone accent on both sides. Nickel is shown for size scale.

1392 / 2223 sold
This small charm pendant features white pearls (unsure if they are real) and a blue stone accent on both sides. Nickel is shown for size scale.

1393 / 2223 sold
This small charm pendant features white pearls (unsure if they are real) and a blue stone accent on both sides. Nickel is shown for size scale.

1394 / 2223 sold
This Vintage 14k Sorority Charm pendant features a single Seed Pearl accent on the front. Nothing on the reverse side except the 14k Hallmark. Nickel is shown for size scale.

1395 / 2223 sold
This Vintage 14k Sorority Charm pendant features a single Seed Pearl accent on the front. Nothing on the reverse side except the 14k Hallmark. Nickel is shown for size scale.

1396 / 2223 sold
This Vintage 14k Sorority Charm pendant features a single Seed Pearl accent on the front. Nothing on the reverse side except the 14k Hallmark. Nickel is shown for size scale.

1397 / 2223 sold
This Vintage 14k Sorority Charm pendant features a single Seed Pearl accent on the front. Nothing on the reverse side except the 14k Hallmark. Nickel is shown for size scale.

1398 / 2223 sold
This Vintage 14k Sorority Charm pendant features a single Seed Pearl accent on the front. Nothing on the reverse side except the 14k Hallmark. Nickel is shown for size scale.

1399 / 2223 sold
This Vintage 14k Sorority Charm pendant features a single Seed Pearl accent on the front. Nothing on the reverse side except the 14k Hallmark. Nickel is shown for size scale.

1400 / 2223 sold

Photos 1301 - 1400 of 2223

Per page:

Prev Page Next Page

Return to Sale Details

Follow Ms. Museum Estate Sales

Craigslist Code

Please note that Craigslist has stopped allowing external images as well as most html tags in their "for sale" listings. Your template will still have a full link to your sale and your sale photo gallery.

Preview your Craigslist template

Go to Craigslist and find your city.
Under For Sale, click on the Garage Sale category.
Click on the Post link in the upper right corner of the page.
Choose the Garage Sale category and then select your area. Craigslist doesn't have an Estate Sale category and this is the closest match.
Add the title of your sale and the location.
Add your email address and keep it anonymous to prevent spam.
Copy & Paste the html code below into the Posting Description text box.
Click Continue to add photos and publish your sale. You will receive a confirmation email from Craigslist to verify the sale. Activate your sale by clicking the link in your email and your done!
Craigslist allows you to re-post your ad every 48 hours. Re-post any sooner and your ad may be subject to removal.

EstateSales.org

EstateSales.org on Facebook EstateSales.org on X EstateSales.org on Instagram EstateSales.org on Pinterest Contact EstateSales.org

EstateSales.org is a leading website for advertising estate sales & hosting online estate auctions in the United States, with over 1,000,000 registered members and estate sales from over 4,000 estate sale companies and auctioneers. Our nationwide directory of estate sale companies helps people find estate liquidators near their area.

What Is an Estate Sale?
Advertise an Estate Sale
Estate Sale Companies
Estate Sale Blog
Estate Sale Company Blog
Found It On EstateSales.org

About
Sign In
Register
Newsletter Signup
Contact
Help

© 2009-Present EstateSales.org, All rights reserved.

Terms & Conditions Privacy Policy DMCA & Copyright Policy Contact Help

Create an account

Tell us what you'd like to do:

BuyBrowse, shop, and bid on items SellAdvertise your estate sale or auction company

Have an existing account? Sign In

Get estate sales near you sent to your inbox.

No ThanksRemind me later